[cite web | accessdate = November 10 | accessyear = 2006 | url = http://www.bangladeshgov.org/mop/ndb/arpc91_v1/tables04.htm | archiveurl = http://web.archive.org/web/20050327072826/http://www.bangladeshgov.org/mop/ndb/arpc91_v1/tables04.htm | archivedate = 2005-03-27 | title = Population Census Wing, BBS.] Religious statistics: Muslim 88.75%, Hindu 11.10%, Buddhist 0.02%, Christian 0.01%]Administrative Office
Jagannathpur has 9 Unions Councils (local government bodies) and 269 Moujas. The upazilla also contains 386 villages in total.
List of Parishads:
*Khalkhali
*Patli
*Mirpur
*Jagannathpur
*Raniganj
*Syedpur-Shaharpara
*Asharkhand
*Haldipur
*Pailgaon
Educational and Religious Institutes
* Colleges: 3
* Secondary schools: 15
* Junior Secondary schools: 2
* Government primary school: 119
* Non-government primary school: 21
* Madrasah (Islamic school): 34
* Post offices: 14
* Banks: 12
* Mosques: 247
* Temples: 5 [ [http://www.jagannathpur.com/history.html Jagannathpur - History] ]
History
Jagannathpur has venerated shrines of Hazrat Shah Kamal Qattani, son of Khwaja Burhanuddin Qattan, in Shaharpara and in its vicinity are most of his disciples' shrines, i.e. Syed Shamsuddin, son of Syed Alauddin, in Syedpur, Shah Shamsuddin Bihari in Aatghar, Shah Dawar Bakhsh Khatib and Shah Dilwar Bakhsh Khatib in Dawarai, Shah Faiz Ullah in Faizi, locally known as Fesi, Shah Chand, son of Pir Kalu Shah in Chand Bharang, Bishwanath, and Maulvi Shah Shamsuddin Qureshi, posterity of Shah Kamal Qattani himself, in Patli Aurangabad. Shah Kamal Qattani was a descendant of the First Caliph, Abu Bakr (may Allah be pleased with him).
In 1303, Hazrat Shah Jalal (Shaikh-al-Mushaek Shah Jalal Uddin Yamani) vanquished Sylhet (Gaur) with aid of his 360 disciples and the Mughal military might. After about a decade of Muslim governance of Sylhet, an expedition of 12 Sufi disciples was sent to Sunamganj under the leadership of Hazrat Shah Kamal Qattani, commonly known as Hazrat Shah Kamal, son of Hazrat Khwaja Burhanuddin Qattan, who was a commander and companion of Hazrat Shah Jalal. The expedition suffered due a turbulent rainfall of monsoon season and thus Hazrat Shah Kamal Qattani ended up in a village called Tilak in Jagannathpur upazillah in Sunamganj District with his disciples. It is assumed that the expedition was less adventurous because Hazrat Shah Jalal Qattani was accompanied by his Arab wife, who was not accustomed to the local weather. Hazrat Shah Kamal Qattani with his 12 disciples settled on the bank of river Ratna in Tilak. These twelve Sufi disciples of Hazrat Shah Kamal Qattani were as follows:
1. Pir Kalu Shah, 2. Shah Chand, 3. Dawar Bakhsh Khatib, 4. Dilwar Bakhsh Khatib, 5. Shaikh Shamsuddin Bihari, 6. Shah Faizullah, 7. Shah Jalaluddin, 8. Syed Tajuddin, 9. Syed Bahauddin, 10. Syed Ruknuddin, 11. Syed Shamsuddin and 12. Shah Manik.
As Hazrat Shah Kamal Qattani settled in Tilak, his settlement was given his first name, which is hitherto known as Shaharpara, though initially it was Shahpara; eventually, Tilak and other hamlets were incorporated into Shaharpara and Hazrat Shah Kamal Qattani founded a mosque and khanqa in Shaharpara proper. Hazrat Shah Kamal Qattani came to Sylhet with his wife from Mecca in Saudi Arabia and she begot three sons and a daughter. Three sons of Hazrat Shah Kamal Qattani were Shah Jalaluddin Qureshi, Shah Moazamuddin Qureshi and Shah Jamaluddin Qureshi. State of Moazzamabad (Iqlim-i-Moazzamabad) was established by Shah Moazzamuddin Qureshi. Descendants of Hazrat Shah Kamal Qattani are settled in Shaharpara, Patli and Dargah Mahallah in Sylhet and they formed very distinguished families that are know as Kamalis of Shaharpara, Qureshis of Patli and Muftis of Sylhet. Kamali, Qureshi, Mufti, Khwaja, Siddiqui and Shah are the surnames invariably used by the descendants of Hazrat Shah Kamal Qattani.
Descendants of Hazrat Shah Kamal Qattani are settled in Shaharpara, Patli and Dargah Mahallah in Sylhet and they formed very distinguished families that are know as Kamalis of Shaharpara, Qureshis of Patli and Muftis of Dargah Mahallah. Descendants of Hazrat Shah Kamal Qattani have mainly extended to five families: Mullah Family, Shahjee Family and Bogla Family in Shaharpara, Qureshi Family in Patli and Mufti Family in Sylhet Dargah Mahallah. Maulana Shah Shamsuddin Qureshi, who was a descendant of Hazrat Shah Kamal Qattani, established the Qureshi Family in Patli and Maulana Shah Zia Uddin, another descendant of Hazrat Shah Kamal Qattani, established the Mufti Family in Dargah Mahallah, Sylhet. Qureshis of Patli are descendant of two sons of Hazrat Maulana Shah Shamsuddin Qureshi, whose youngest son, Khwaja Fakhruddin Qureshi, was a renowned lawyer and socio-political reformer of his time. His son, Khwaja Aminuddin Qureshi, was a clerk to the justice and he dedicated most of his life to the service of justice and welfare of the people.
However, eleven Sufi disciples of Hazrat Shah Kamal Qattani were conferred with a mission to propagate Islam in the vicinity of Shaharpara and, on completion of their mission, they were instructed to marry local women and raise their own family.
Pir Kalu Shah, in accordance with the instruction from Hazrat Shah Kamal Qattani, settled within a walking distance of Shaharpara and the village was named Pirergaon. He was too old to marry so at one point he went to his native Patna (Pataliputra) in Bihar, India and died there. His tomb is in Azimabad, Patna, Bihar in India. His son, Shah Chand, established a village on the bank of the river Bharang (a tributary of the river Ratna) and the village later named as Chand Bharang on the periphery of Bishwanath and Jagannathpur upazillas [5:55, Shreehatté Islam Jyoti, Siddiqui M A U] .
Dawar Bakhsh Khatib and Dilwar Bakhsh Khatib were brothers and learned Islamic scholars, who relentlessly campaigned in villages northeast of Shaharpara and enticed huge followers. Finally, both the brothers married and settled in a village that was named after the elder brother, Dawar Bakhsh Khatib, as Dawarshahi, whcich later became Dawarshai and currently known as Dawarai and the Khan Family of Dawarai are descendants of Dawar Bakhsh Khatib and Dilwar Bakhsh Khatib.
Shaikh Shamsuddin, who was also known as Shaikh Shamsuddin Bihari because he met and swore oath of allegiance to Shah Kamal Qattani in the city of Patna (also known by its ancient name Pataliputra) and joined his entourage in Bihar. It is also assumed that he was a native of Bihar and to distinguish him from Syed Shamsuddin, Bihari was post-fixed to his name. Shaikh Shamsuddin was well-read and committed to his faith. He was very much a Sufi mendicant and engaged in dawa by himself without much thinking of his personal safety. One day a gang of Hindu thugs took advantage of his vulnerability: he was harassed and incarcerated in the village of Aatghar. Although, Shaikh Shamsuddin was alone and defenceless, his conviction in faith saved him from this cowardice attack on him. Miraculously, a sister of one of the perpetrators was taken by a surprised paroxysm; this caused a sudden confusion amongst the assailants, who were divided into two camps. One group believed that wrath of God fell upon them and they should seek forgiveness from Shaikh Shamsuddin and the other group wanted to test him by asking him to cure their sister. The latter won and Shaikh Shamsuddin was given the task to heal the young lady. It is said that Shaikh Shamsuddin got a bowl of water in front of him, did a prayer and splash the water on the face of the shuddered lady, who slowly recovered from her seizure. On her recovery, she demanded to marry her saviour and her demand was fulfilled. Eventually, the attackers of Shaikh Shamsuddin embraced Islam and Shaikh Shamsuddin settled in Aatghar near Khan-bari Bazaar on the periphery of Jagannathpur and Bishwanath upazilas. Four of the eight Khan Families of Aatghar are descendants of Shaikh Shamsuddin and the remaining four are descendants of his in-law.
Shah Faizullah was also a learned and pious awlia (saint), who settled in a village near Shahrpara and it later named Faizi (commonly known as Fesi). He was actively involved in spreading the message of Islam and, apart from this, very little is know about him.
Shah Jalaluddin was another companion of Hazrat Shah Kamal Qattani and he was active in northeast of Shaharpara. Shah Jalaluddin established an outer-watch post or armoury (Quchi) far afield beyond the boarder of Shaharpara, which is nowadays on the periphery of Jagannathpur and Balaganj upazilla. Gradually a settlement was formed around the Quchi and later it was named Quchipur (commonly known as Kuskipur). Shah Jalaluddin’s tomb is there and his descendants are settled in Quchipur.
Syed Tajuddin, Syed Bahauddin, Syed Ruknuddin and Syed Shamsuddin were brothers, sons of Syed Ala-uddin and nephews of Shah Kamal Qattani. Their father came to Sylhet with Hazrat Shah Jalal, but they came with Hazrat Shah Kamal Qattani from Baghdad in Iraq. Despite their relationship with Hazrat Shah Kamal Qattani, they were too instructed to engage themselves to promulgate Islam and in so doing they spread in different parts of Sylhet.
Syed Tajuddin’s tomb is in Aurangapur (commonly known as (Orompur) in Balaganj and his descendants are found in Aurangapur and many different parts of Sylhet Division, including Shaharpara and Syedpur.
Syed Baha-uddin’s tombe is in the village of Bhadeshwar in Gulapganj upazillah of Sylhet District. It is believed that the name Bhadeshwar is corrupt of Bahadinshahr, which derived from (Syed) Baha-uddin and historians are silent on his descendants.
Syed Ruknuddin’s tomb is in the village of Kadamhati in Maulvi Bazar District of Sylhet Division and his descendants are settled there. Syed Mustafa Ali, a renowned novelist, was a descendant of Syed Ruknuddin.
Syed Shamsuddin was the youngest of all brothers; some historian indicates that he was in his teen when he came to Sylhet and thus his name was not included when history of Shah Jalal and his companions were initially penned. Nevertheless, Shah Kamal Qattani loved his youngest nephew and Syed Shamsuddin was not sent away like others. Syed Shamsuddin lived with his uncle, Shah Kamal Qattani, in Shaharpara till Syed Shamsuddin reached his prime. His marriage was arranged with a daughter of Shah Dawood Qureshi of Dawoodpur in Renga, Sylhet and Syed Shamsuddin lived in Shaharpara for some years after his marriage and then sojourned in Dawoodpur with his in-law’s family. Eventually, Syed Shamsuddin returned to Shaharpara and he was instructed to settle with his family in a village west of Shaharpara. This village was later named Syedpur, which is in Jagannathpur upazillah, Sunamgaj District of Sylhet Division. Among his descendants are Mawlana Syed Jamilul Haque (Jamiat-e-Ulema-e-Hind), Syed Pir Kobir, Lieutenant Colonel (Rtd) Syed Ali Ahmad, AEC, Bangladesh Army are well known in Bangladesh.
Shah Manik was very devoted to Hazrat Shah Kamal; he expressed his wish to live in Shaharpara with his spiritual mentor and he stayed in Shaharpara for many years. Finally, Shah Manik settled in a place near Shaharpara and it is nowadays called Manik Hara or Mani Hara. Historians are silent on his descendants.
Expatriates of Jaganathpur
There are many people of Jagannathpur origin are living, working and studying in the UK. Most people reside in large Asian communities.In towns and cities such as Birmingham, Manchester, Oldham, Bradford, Leeds, Sunderland, Bedford, Rochdale, Haslingden, Liverpool and London. A wave of immigration from Jagannathpur began after the post war shortages of industrial labour in England. This was combined with a further a sudden industrial boom of the cotton industry in England, and Migrants, mainly young men from Jaganathpur were given the opportunity to immigrate to the UK and work in the cotton mills.
Many people of Jagannathpur had previously resided in the villages, some of which are Shaharpara, Patli, Syedpur, Mirpur, Asharkhandi, Raniganj, etc. Agro Business was a major occupation as many farmers owned a vast amount of rich paddy fields. Migration took place for various reason such as simple adventure or a way of escaping the somewhat traditional lifestyle, and in the need of acquiring wealth. It was seen as a financial opportunity.
Over time, however, there has been a large shift in the demographics and statistics of Jaganathpur. As a matter of fact, this has been the case for the entire population of Sylhet. The second generation migrants have set up home in the UK and regard it as their home. Despite the cultural barriers and the perceived isolation there has been a paramount of success breeding from the people of Jaganathpur and other parts of Sylhet. They have overcome institutionalised racism, language barriers, social barriers and religious barriers to produce a successful and highly educated young population. Most of whom are now entrepreneurs, doctors, lawyers, diplomats, politicians, biomedical scientists and other professionals.
A fair amount of people from Jaganathpur have found success and fame through the catering industry and are very successful restaurateurs throughout the country. A myth that is largely consumed by the Caucasian British public is that many Indian restaurants are Indian. In fact, they are Bangladeshi in origin and essence. It can, perhaps be speculated that the Indian label was used to allow quick recognition of south Asian food, as during the colonial period, India represented south Asian countries.
The pioneer of curry houses, so-called Indian restaurants, in the United Kingdom, Shah Abdul Majid Qureshi, was from Jagannathpur and Anwar Chowdhury, the first Bangladeshi born British High Commissioner to Dhaka (Bangladesh) is also from Jagannathpur. The first Bangladeshi born Mayor in the London Borough of Tower Hamlets, Cllr Ghulam Murtuza, is also from Jagannathpur, and the late veteran community activist Ahmed Fakhruddin was also from Jagannathpur. A list of high achievers amongst the people of Jagannathpur would be longer than any other upazillah. [ [Ghulam Sayklan/Bangladesh Sufi O Sadhak] References
www.shaharpara.net
